When he has concluded the prayers and thanksgivings, all present give voice to an acclamation by saying: 'Amen.' The presence of Christ by the power of his word and the Holy Spirit 1337 The Lord, having loved those who were his own, loved them to the end. . The Eucharistic meal can only be prepared in the sacrifice of the Mass. 173 Cf. When the Church celebrates the Eucharist, she commemorates Christ's Passover, and it is made present the sacrifice Christ offered once for all on the cross remains ever present.185 "As often as the sacrifice of the Cross by which 'Christ our Pasch has been sacrificed' is celebrated on the altar, the work of our redemption is carried out. in 1 Cor. "176 1 Cor 11:23; Heb 7:24, 27. 844 § 3. 1411 Only validly ordained priests can preside at the Eucharist and consecrate the bread and the wine so that they become the Body and Blood of the Lord. 1375 It is by the conversion of the bread and wine into Christ's body and blood that Christ becomes present in this sacrament. .and for all others, wherever they may be, so that we may be found righteous by our life and actions, and faithful to the commandments, so as to obtain eternal salvation. 144 Cf. . The haste of the departure that liberated them from Egypt. It makes manifest the fulfillment of the wedding feast in the Father's kingdom, where the faithful will drink the new wine that has become the Blood of Christ.159. When the prayers are concluded we exchange the kiss. 1:6:PG 49,380. 136 LG 11. This is my body, he says. Lk 24:13-35. 234 1 Cor 10:16-17. 218 1 Cor 11:27-29. The "cup of blessing"157 at the end of the Jewish Passover meal adds to the festive joy of wine an eschatological dimension: the messianic expectation of the rebuilding of Jerusalem. The Church Fathers strongly affirmed the faith of the Church in the efficacy of the Word of Christ and of the action of the Holy Spirit to bring about this conversion. "187 In the Eucharist Christ gives us the very body which he gave up for us on the cross, the very blood which he "poured out for many for the forgiveness of sins."188. 1359 The Eucharist, the sacrament of our salvation accomplished by Christ on the cross, is also a sacrifice of praise in thanksgiving for the work of creation. 149 Cf. 165 Cf. 5:25). Like Christ who stretched out his arms on the cross, through him, with him, and in him, she offers herself and intercedes for all men. First Holy Communion. 1 Cor 11:20; Rev 19:9. Show the volunteers who bring you reliable, Catholic information that their work matters. "206, 1377 The Eucharistic presence of Christ begins at the moment of the consecration and endures as long as the Eucharistic species subsist. Then, sometimes in procession, the bread and wine are brought to the altar; they will be offered by the priest in the name of Christ in the Eucharistic sacrifice in which they will become his body and blood. At its head is Christ himself, the principal agent of the Eucharist. The Eucharist as communion-sacrament is well known. . It displays two great parts that form a fundamental unity: . Christ instituted the Holy Eucharist at the Last Supper, … Now too are life and resurrection conferred on whoever receives Christ. Do this in remembrance of me." Such is the sacrifice of Christians: "we who are many are one Body in Christ" The Church continues to reproduce this sacrifice in the sacrament of the altar so well-known to believers wherein it is evident to them that in what she offers she herself is offered. When the prayers are concluded we exchange the kiss. The tabernacle was first intended for the reservation of the Eucharist in a worthy place so that it could be brought to the sick and those absent outside of Mass. Through Christ the Church can offer the sacrifice of praise in thanksgiving for all that God has made good, beautiful, and just in creation and in humanity. By offering to God our supplications for those who have fallen asleep, if they have sinned, we . In his Eucharistic presence he remains mysteriously in our midst as the one who loved us and gave himself up for us,210 and he remains under signs that express and communicate this love: 1381 "That in this sacrament are the true Body of Christ and his true Blood is something that 'cannot be apprehended by the senses,' says St. Thomas, 'but only by faith, which relies on divine authority.' If, as often as his blood is poured out, it is poured for the forgiveness of sins, I should always receive it, so that it may always forgive my sins. The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. 196 St. Augustine, De civ Dei, 10,6:PL 41,283; cf. 1375 It is by the conversion of the bread and wine into Christ's body and blood that Christ becomes present in this sacrament. profess that it signifies life in communion with Christ and await his coming in glory. "The Church alone offers this pure oblation to the Creator, when she offers what comes forth from his creation with thanksgiving. that shall be believed; What God's Son has told me, take for truth I do; Truth himself speaks truly or there's nothing true.213 THE EUCHARIST IN THE ECONOMY OF SALVATION, 1333 At the heart of the Eucharistic celebration are the bread and wine that, by the words of Christ and the invocation of the Holy Spirit, become Christ's Body and Blood. Then, we pray [in the anaphora] for the holy fathers and bishops who have fallen asleep, and in general for all who have fallen asleep before us, in the belief that it is a great benefit to the souls on whose behalf the supplication is offered, while the holy and tremendous Victim is present. The story of the institution of the Eucharist by Jesus on the night before his Crucifixion is reported in four books of the New Testament (Matthew … Jn 2:11; Mk 14:25. "202 "This presence is called 'real' - by which is not intended to exclude the other types of presence as if they could not be 'real' too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God and man, makes himself wholly and entirely present."203. THE LITURGICAL CELEBRATION OF THE EUCHARIST. 180 Cf. 1382 The Mass is at the same time, and inseparably, the sacrificial memorial in which the sacrifice of the cross is perpetuated and the sacred banquet of communion with the Lord's body and blood. 163 Cf. 2 Cor 11:26. 232 St. Fulgentius of Ruspe, Contra Fab. Paul VI, MF 18; St. Cyril of Alexandria, In Luc. "136 "The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. . 1351 From the very beginning Christians have brought, along with the bread and wine for the Eucharist, gifts to share with those in need. DV 21. LG 48. 191 St. Ignatius of Antioch, Ad Smyrn. THE EUCHARIST IN THE ECONOMY OF SALVATION. ":161 the Lord's question echoes through the ages, as a loving invitation to discover that only he has "the words of eternal life"162 and that to receive in faith the gift of his Eucharist is to receive the Lord himself. 154 Cf. After the homily, which is an exhortation to accept this Word as what it truly is, the Word of God,175 and to put it into practice, come the intercessions for all men, according to the Apostle's words: "I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings, and all who are in high positions. 227 Jn 6:57. Let our adoration never cease. Communion with the flesh of the risen Christ, a flesh "given life and giving life through the Holy Spirit,"229 preserves, increases, and renews the life of grace received at Baptism. By offering to God our supplications for those who have fallen asleep, if they have sinned, we . Then someone brings bread and a cup of water and wine mixed together to him who presides over the brethren. For you hear the words, "the Body of Christ" and respond "Amen." This is how Israel understands its liberation from Egypt: every time Passover is celebrated, the Exodus events are made present to the memory of believers so that they may conform their lives to them. - the liturgy of the Eucharist, with the presentation of the bread and wine, the consecratory thanksgiving, and communion. Through it Christ unites them to all the faithful in one body - the Church. 1338 The three synoptic Gospels and St. Paul have handed on to us the account of the institution of the Eucharist; St. John, for his part, reports the words of Jesus in the synagogue of Capernaum that prepare for the institution of the Eucharist: Christ calls himself the bread of life, come down from heaven.165 1,1108 ; Didache 9,5 ; 10:6: SCh 248,176-178 instruction, Eucharisticum mysterium,.! The apostles ' Creed and many more great love any unauthorized use, without written... 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